“And with joy you shall draw forth water from the fountain of salvation!” Isaiah 12:3

Welcome

Kehilat Beta Yisrael




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CALENDER OF IMPORTANT FEASTS: PURIM 5781: Saturday 27 Feb. 2021 á 10h30

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Summary


About KBY

We are young and dynamic community We are young and dynamic community of believers whose uniqueness is that we’re both Jew and the nations who are bound together in the worship and praise of the One and only Creator, the G-d of Avraham, Yitzhak and Yaakov, the H-ly One of Yisrael (blessed is He) in light of the love of our Moshiach Yeshua through the traditions and customs of the Torah with central theme of “Teshuvah”.

And as Isaiah Hanavi said “Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called a house of prayer for all people”. (Is. 56:6-7)

Who We Are?

Linking the two sides. We’re groups of Jews and the Nations that worship in togetherness of spirit the G-d of our fore fathers, G-d of Abraham, Isaac and Yaakov, the H-ly One of Yisrael blessed be He. We believe that the H-ly One (Blessed be He) in His awesomeness has reveal His rules, regulations and guardians into the hearts of all men after the floods of Noah which is the basic laws that all men should live by, this guardians is commonly called Noahide laws.

On the other hand we see the ladder of holiness or ladder of intimate relationship through Yaakov’s dream that the H-ly One (blessed be He), He’s reveling his revelation constantly and calling everyone into a higher level of intimate relationship with Him and NOT religion but rather RELATIONSHIP. So therefore everyman if only willing possessed the ability to climb step by step up this ladder of h-liness and righteousness into an intimate, personal relationship and to become g-dlike or rather to be the mirror reflection of G-d in a closer relationship with the G-d Head.

As the H-ly One (blessed be He) called our fathers from the Nations to bring them a step higher and closer to Himself in the ladder of relationship and by choosing Yaakov over Esau making Yisrael the Light bearer and given us the 10 words to guardYisrael, a witness of the Great Light of consciousness.

So did Adonai took a tribe from the 12 tribes of Yisrael which is Levi and He draw them closer to Himself a step higher than the rest of the tribes in the ladder of intimate relationship with Him. Then the H-ly One (blessed be He) took the Kohath family from the tribe of Levi to bring them a step higher in the ladder of intimate relationship with Him.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The H-ly One (blessed be He) went further by taking a Man from the sons of Amram, Moshe to bring him a further step higher in the ladder of intimate relationship with Him together with his brother Aaron to be his spokesman who later became the High priest.

The uniqueness of Kehilat Beta Yisrael is bringing the nations the sons of Noah to be engraved in the tree of the commonwealth of Yisrael and a step by step higher in the ladder of personal and intimate relationship with the G-d of our forefathers Abraham, Yitzhak and Yaakov.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

At Kehilat Beta Yisrael everyone has the freedom to grow up or rather climb this ladder of intimate relationship one step at a time and at your own space with the basic guardian been the 7 laws of Noah which the Creator has written in the heart of all men and if you desire and willing to grow more by taking upon yourself more responsibilities to clamp higher up the ladder of intimacy in relationship with the H-ly One then glory be to Him.

Our Vision

Our vision is to be the light that shines in darkness by proclaiming freedom and liberty in relationship with the H-ly One (blessed be He) over slavery and bondage of religion.

Our Purpose

The purpose of KBY is to bring both Jews and Non-Jews together in oneness of spirit in the public worship of G-d according to the teaching, guardian and the principles of the Torah.

Torah Teaching

Video Blog
Worship / Avodah

Erev Shabbat: Every Friday after Sunset

Shabbat Morning Service. Commence exactly @10:30am every Saturday


Music / Dance ministries / Liturgy / Torah / Bible Study

KBY welcome everyone who has gift/love for music and dance to the worship ministries as it’s been formed currently and once formed we'll not allow everyone to dance with the worship team during service. Please understand that the ministry of dance is a Spirit-led one which also requires practice and commitment. If you would like to dance, please speak with the Dance Worship leader about joining the team.


Rabbi Drash




Parshas Shemini 5781

'The Power of Silence '

28 Nissan 5781 / March 10, Sat. 2021

By Rabbi Yitzhak Avraam

Parshas Shemini- relates four main subjects:

1. Firstly, the Parsha relates the sacrifices offered to Hashem in the Sanctuary on the Eighth Day by Aaron and his sons after the Seven Days of the Inauguration of the Sanctuary by Moses (Chapter 9);

2. Secondly the Parsha relates the tragic death of Nadav and Avihu the two eldest sons of Aaron through their igniting of “alien fire” inside the Sanctuary (Chapter 10 verses 1-11);

3. Thirdly, the Parsha relates the manner of the eating/non-eating of the sacrifices by Aaron and his two remaining sons after the death of Nadav and Avihu on the day of them becoming mourners (“Oneinim” and the ensuing disagreement between Moses and Aaron over this matter (Chapter 10 verses 12-20);

4. Fourthly, the Parsha details the laws regarding pure and impure animals. (You’re what you eat)

It was the last day of the Mishkan’s inauguration. The joy was immeasurable, somewhat akin to the ribbon-cutting ceremony of a cherished king’s new palace — in this case, a shrine to the glory of the King of kings and to the splendor of His reign. But in a tragic anticlimactic sequence, the celebration went terribly wrong. The children of Aharon, Nadav and Avihu, entered into the realm of the outer limits, the Holy of Holies, the Kodesh HaKedoshim. They offered incense, something they assumed would surely bring joy to their Creator. But it was their own recipe.

Nadav and Avihu, sons of Aharon, took their incense pans and put fire and incense in them, and offered an unauthorized fire before God, which He did not command them to do. A fire went out from before God and burned them up, and they died before God. (Vayikra 10:1-2)

“Moshe said to Aharon and to his sons Elazar and Itamar, ‘Do not leave your heads unshorn and do not rend your garments that you not die and He will become wrathful with the entire assembly; and your brethren the entire House of Israel shall bewail the conflagration that Hashem ignited’.” (10:6)

From here we learn that one must mourn his dead. From the fact that Aharon and his sons were told not to tear their garments or grow their hair, we learn that other mourners should do those things. Likewise, one must bury his dead and honor the deceased in other ways. The Gemara (Megilah 3b) teaches that burying the dead supersedes even the Mitzvah of Torah study.

We seem to find a contrary attitude expressed elsewhere in the Torah–specifically, in the law that contact with a corpse causes the strictest form of Tum’ah / spiritual impurity. This seems to indicate that the Torah wishes to distance us from the deceased.

In reality, though, there is no contradiction. The reason why we honor the remains of the deceased is that doing so reinforces the common person’s belief in Techiyat Ha’meitim / Resurrection of the Dead, which is a foundation of the Torah. When they see that human remains are handled and buried respectfully, they believe that the soul will one day return to that body.

At the same time, one could mistakenly think that the final honor shown the deceased is the ultimate reward that a person receives. Therefore, the Torah decrees Tum’ah on the remains to remind us of the eternity of the pure soul, unlike the body. (Torat Ha’mincha).

“Speak to Bnei Yisrael, saying: These are the creatures that you may eat from among the animals that are upon the earth. Everything among the animals that has a split hoof, which is completely separated into double hooves, and that brings up its cud–that one you may eat. But this is what you shall not eat from among those that bring up their cud or that have split hooves: the camel . . . and the hyrax . . . and the hare, for it brings up its cud, but its hoof is not split–it is unclean to you. And the pig, for its hoof is split and its hoof is completely separated, but it does not chew its cud–it is unclean to you.” (11:2-7)

The Gemara (Chullin 59a) teaches that birds that hold their prey in their claws and lift it to their mouths are not kosher. The reason, commentaries explain, is that a person takes on the characteristics of what he eats. If a person would eat in this manner, it would suggest that he is in a panic to eat before his food is taken from him, meaning that he is not at peace with his situation; he is not satisfied with what he has. This shows a lack of Emunah / faith in Hashem.

In a four-legged animal, continues the Vilna Gaon, chewing the cud represents the trait of being satisfied with what one has. Likewise, having split hooves is a sign of an animal that does not lift its food; rather, it eats off the ground or from a trough, unlike a non-kosher bird. Therefore, these are the traits of kosher animals.

In our verses, an animal that chews its cud is referred to as “Ma’aleh gerah.” “Gerah” also is the name of a small coin, a twentieth of a Shekel (see Shmot 30:13). He explains: It is easy to be satisfied with what one has when one has a lot. In contrast, a Gerah is a relatively small amount–specifically, what a poor couple (husband and wife) would eat in a day. One who is satisfied even with that small amount deserves to be praised as someone who is satisfied with what he has. On the other hand, say our Sages, if one has enough food for today, and he worries about what he will eat tomorrow, he is considered to be lacking Emunah to some degree.

The root of all sins is the trait of Chemdah / the desire for tangible possessions. This is indicated by the fact that the Aseret Ha’dibrot / Ten Commandments culminate in “Lo Tachmod” (from the same root as “Chemdah”) / “You shall not desire . . .” The opposite of “Chemdah” is “Histapkut” / being satisfied with what one has. This is the foundation of the whole Torah.

Shabbat Shalom!!!




Chametz 5781

'Removing Your Inner Chametz'

21 Nissan 5781 / April 3, Sat. 2021

(Previous week)

By Rabbi Yitzhak Avraam

For whoever eats chametz, that soul shall be cut off from the children of Israel. (Shemos/Exodus 12:15).

IF A PIECE of treif meat becomes accidentally mixed together with two identical pieces of kosher meat, making it impossible to know which is which, the entire mixture is kosher. The rabbis tell us to not eat at least one of three, but the Torah permits it.

“Bittul,” the halachic nullification of a forbidden substance is a remarkable concept and rather counter-intuitive. Who cares if there is more kosher meat than treif meat? When the person eats the third piece of meat, he will DEFINITELY have eaten the treif one! So out of doubt, it makes more sense not to eat ANY of the three pieces of meat, and indeed, some have that opinion.

But an exception to this rule is chametz. From the time Pesach comes in to when it goes out seven days (eight in the Diaspora) later, any chametz mixture is forbidden. It could be 10 million portions of kosher l’Pesach food to one portion of chametz, and the mixture is still forbidden. There is no bittul of actual chametz during Pesach. It is in the halachic vernacular, “assur b’mashahu,” forbidden even in the tiniest of quantities.

Why is that? Why are we super-stringent about chametz as opposed to other issurim (negative vows, prohibitions)? Because chametz on Pesach is an “Issur Kares” (a person is cut off from the Hebrew people)? There are other “Issurei Kares” that can be nullified in the right amount. Is there even a halachic basis for such stringency, other than the fact that the rabbis insist on it?

If they insist on it, there is a reason. And though it may not have to do with the halachic parameters of bittul(nullification), it does have to do with the reality of chametz itself, which is something quite Kabbalistic. After all, Kabbalists describe the rectification of Creation being, the result of God breaking the letter Ches of “chametz” (spelled, Ches-Mem-Tzaddi) into the letter Heh of “matzah” (spelled, Mem-Tzaddi-Heh). That has to mean something important.

This alone tells you that chametz, as delicious and seminal a thing it is to life, represents “tohu,” the null that preceded Creation. If the word was transformed into “matzah” to make Creation, then chametz, or the spiritual basis of chametz, has to be associated with the null and void that came before “Tikun Ma’aseh Bereishis,” the “Rectification of the Act of Creation.”

On and even simpler level, we know that chametz represents the yetzer hara, man’s evil inclination. It’s not only about food. It’s about anything that satiates the body, be it something we take in through our mouths or through our experiences in life. If it’s materialistic in any way, it is “chametzdik,” at least in the conceptual sense. The only question would be, then why is it permissible the rest of the year, and even in generous quantities?

The answer of course is back in time, when the Hebrew people were still in Egypt. Something happened back then that WE take for granted, but “others” do not. DANGEROUS others and, it turns out, chametz makes us vulnerable to them.

There is a rule in Creation. It says that when a person acts morally, they are protected from evil spiritual forces. The “mitzvos” they perform not only guard them against the Klipos (negative side/evil), the Kabbalistic name for the source of evil in Creation, but the mitzvos even weaken the Klipos. Theoretically, enough mitzvos performed can even ELIMINATE them altogether, but so far that has only been wishful thinking….

Sins do the opposite. They draw the Klipos to a person, and strengthen the Klipos in the process. If a person does not do teshuvah and take care against the Klipos, then the Klipos have permission from God to spiritually attack the person, as they have done on so many occasions.

Unfortunately, such attacks aren’t easy to recognize or defend against. On the contrary, the person under attack may merely feel “free” of their relationship with the CREATOR. They FEEL as if they’re MORE in charge of their lives, when in fact they are really more enslaved, bound to do the bidding of the Klipos. It is something that tragically only becomes clear to a person once it is too late to fix the situation, like moments before their departure from this world.

This only explains why chametz should be a problem ALL year round. Why is it only an issue during Pesach?

Because a great injustice was done against the Klipos during this time of the year. The Hebrew people had been holding on the 49th level of spiritual impurity until the Ten Plagues started. By all rights, they should have fallen completely into the hands of the Klipos—for good. The Hebrew people should not have been saved.

Instead, because of the promise made to Avraham Avinu that the eighth generation would go free, God bent the rules. He sent Moshe Rabbeinu down to Egypt to not only free the Hebrew people, but to increase their merit. He artificially sensitized them to the reality of God, by performing increasingly more spectacular miracles. With each passing plague, the Divine light only became more intense until the Hebrew people had to quickly leave Egypt to save the Klipos, not themselves.

If you think the Klipos forgot about this “injustice,” think again. Quite the contrary, every year at this time they are reminded of what should have been, and what was instead. It makes them vengeful, and they look to take back now some of what they lost back then.

As a long a Jew remains COMPLETELY chametz free during Pesach, the Klipos cannot get to them. The light of Pesach once again keeps them away, allowing the person to live instead, enveloped by the liberating light of God. The Klipos can do nothing but helplessly watch from afar.

But if a person has even a speck of chametz on Pesach, it’s like whistling and yelling, “Hey Klipos! I’m over here!” It’s like putting a tracking device on yourself that attracts the Klipos right to you. The person becomes a “Korban Pesach” for the Klipos instead. Not a very appealing option and certainly good incentive to make sure the house is well cleaned and properly checked in advance of the “Holiday of Freedom.”

Of Chametz and Matzah our Sages said ” after all previous redemptions, our divine service involved chametz, the self-orientation of our animal souls, as well as the matzah, the selfless expression of G-dly soul. For the future redemption, “the spirit of impurity will be removed from the earth” Self-orientation will cease and we will be left with only the service of the G-dly soul.

The Hebrew word for “dipping” share the same letter as “selflessness.” The first stage of an Israelite service is selflessness. This will lead to “reclining” the ultimate expression of freedom.

Shabbat Shalom!!!




Summer Activities

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hanukkah poster

Winter Activities

You are all warmly invited to celebrate with we us the feast of Hanukkah. Please check the poster below.


hanukkah poster

Previous Activities

Three ways to contribute

Please choose one that fit you the best

In Prayer

Your prayer matter

Kehilat Beta Yisrael synagogue ask for your continue fervent pray in our support as we follow YeshuaHaMashiach(the living Torah).


As your synagogue community we want you to feel at ease, supported, cared for and spiritually satisfied. This is our promise to everyone who engages with Kehilat Beta Yisrael for anyone of the life cycle events you choose to have with us.

Our Rabbi Yitzhak Ben Avraam is available to provide guidance whether it be for a joyous occasion or for times which involve crises.


If you know of someone who needs to speak with our Rabbi, or if you want to add a name to the Mi Sheberach list/prayer for healing, please contact us by:

514-918-5840

info.kehilat.beta.yistael@gmail.com

Materially

Things needed

The mission of Kehilat Beta Yisrael synagogue is to create a community where all Beta Yisrael, other Jews and the nations of all background celebrate and perpetuate the way of the Torah in their life, home and in their respective nations. Through support, tzedakah, education and observance.


We kindly ask you to supports our synagogue family spiritually, materially and socially; to enrich its members with Jewish education, encourage religious observances, Jewish home practices, attendance at services and supports and encourages youth activities and Shabbat children school.






Financially

Free will donation

Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue.

KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe.

We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions/freewill donation and with a sense of gratitude KBY is very thankful.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card Thankyou!


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Community

Further Details



Code of conduct
Kehilat Beta Yisrael Synagogue (Behaviour)

Therefore to him that knoweth to do good and doeth it not, to him it is sin. It is the responsibility of members of Kehilat Beta Yisrael to ensure that the synagogue is an ethical stronghold in all its pursuits and dealings. Members should be guided by kedushah (holiness) in promoting the synagogue's mission of having personal relationship with the Holy One (Blessed be He) and sustaining Judaism. Their role is that of managing the sacred, by bringing vision, wisdom and dedication to their commitment and our holy Congregation. In doing so; they are expected to adhere to the following principles:

Shabbat Observance:
All Kehilat Beta Yisrael Synagogue members and staff shall observe the principles teach by the Torah and those pertaining to Shabbat observance (including arrival prior to Shabbat service and all synagogue event or services, as well as refraining from the use of electronic devices during Shabbat or Yom Tov services); all males must wear Kippot during all services and meals, and Tallit/Tefillin for morning services, where appropriate. Every female most wear the head cover during the Shabbat and all holidays service. The Kehilat Beta Yisrael Synagogue member Dress Code will be observed at all times.

Expectations:

  • Gain spiritual and personal growth in relationship with the Most High;

  • Serve as role models;

  • Act as advocates and positive spokespersons for the synagogue;

  • Embrace tzedakah (righteous action).

Accountability:

  • Uphold Torah values such as fairness, derech Eretz (respectful engagement), mutual respect, sensitivity and openness;

  • Act with personal honesty and integrity;

  • Preserve the dignity of the synagogue, its members and those who serve it;

  • Support the daily work of the Congregation and its leadership;

  • Maintain a safe, warm and welcoming environment.

Communication and Confidentiality:

  • Refrain from breaking the Torah laws of la-shonharah (idle gossip or slanderous talk)

  • Respect the privacy of others (Remember that your right stop where the right of other begin)

  • Communicate openly and truthfully

  • Express constructively, and address to the appropriate party any discussions of policy, positions, programs or individuals

  • Ensure that disagreement relate only to principles and priorities, not personalities

Respect for Others

  • Ensure that everyone involved in synagogue life is treated with kavod (respect);

  • Enable those who are connected with synagogue life to reach their highest potential;

  • Teach that all are created b’tzelem Elohim (in the image of God) and that come with a great sense of honour, responsibility and a privilege;

  • Remember and remind others that the goals are relationship with the Holy One (Blessed be He), unity, not uniformity nor religiosity;

  • Ensure that boundaries, prerogatives and expertise are respected.

The privileges and benefits bestowed upon members are a blessing, creating the opportunity for personal growth through commitment to the Jewish community. By living a committed Torah based life, each of us can improve while contributing to tikkun-olam (repair of the world).

Oneg Shabbat

On every Shabbat after the service we host a community Oneg. It is led by our kitchen committee within The KBY Sisterhood. If you are visiting for the first time, you are not required to bring food. Simply enjoy the fellowship. Our gatherings are vegetarian, dairy and kosher meats. For those attending service regularly, please see Claudia if you will like to bring food to help contribute to the oneg. If you do not keep kosher but still would like to help-or cannot cook we will give you a list of kosher items that may be purchased from the store on your behalf to contribute. You may also give freely to the oneg fund by marking your tithe envelope and placing it inside of the donation boxes. For more information please see Rebbetzin or Madam Claudia.

Children Torah Class

If you have children and you intend to come with them, we have classes only during regular services on Shabbat. The age range for classes during shabbat services are 1 yr olds-11 yrs old. Children within the ages of 3months along with the mother and 1yr can attend class as long as they are potty trained and can verbally let the teachers know that they need to go to the washroom.

  • Children 3 yrs old and under WHO ARE NOT potty trained, meet in the “Kid Zone” in the back area for supervised play time only with their parents or guardians.

  • There is also a nursery upstairs for nursing and sleeping babies as well as a full kitchen to prep food.
    Sometimes when the weather permits, the teachers will take the children outside to the park or backyard to play.
    If you do not want your child to participate, please let the teachers know when you drop them off.

  • If your child has an allergy or medical condition please speak with the teachers as well.

  • Bring snacks for your child, they will get hungry before the day is over, especially if we have long services or events.
    Bring extra clothes/diapers & wipes, etc. When in need or caught off guard, please see another mom or the Rebbetzin for help. Almost any mom attending will have extra supplies.

  • Teachers will not help your children in the washroom due to privacy laws. Ushers or Assistant Teachers may get you to help your child in the washroom. Please be prepared for this inadvance.

  • Do not allow your children to play outside without supervision, especially near cars. We do not any accidents.

Women Group (Sisterhood)

Women are unique and wonderfully created by G-d. Proverbs 31:10-11 “A woman of valor who can find, she is worth far more than precious jewels. The heart of her husband safely trusts in her, and he profits greatly thereby.” Women live complex lives full of ups and downs, yet they can make a huge difference in the world around them, be it at home or at the shul and at society at large. KBY sisterhood understands these challenges and they offer real-life support to those striving to maintain life’s balance. Most importantly KBY seek to lead women to a personal relationship with the H-ly One. Our Women’s Missionary helps to extend G-d’s love through support for those in need through prayer support and other forms of assistance. While our Girls Night Out provides a way for ladies from all stages of life to share, to challenge, to love and to support one another in a fun and relax way, away from daily routine.

Men Group (Brotherhood)

The objective of our brotherhood ministry dedicated to men is to disciple and equip our male members in their roles as men of G-d, whether married, single, older, younger in responsibilities to their spouse, family, KBY, the society and the country at large . Our men meeting (Shacharit), which gathers monthly, also opens the opportunity to discuss the forward development of the synagogues.



Community (Continued)

Bulletin

We provide a flyer in the back of all chairs in the sanctuary that details our modesty and shul rules and this can also be found in our code of conduct. Please refer to that flyer when visiting.

Rabbi Services

Rav. Yitzhak Avraam is trained in the following fields:

  • Individual counseling

  • Family counseling

  • Counseling in the most difficult moment of life

  • Pre and marital counseling

  • Addiction counseling


Other services perform by the Rabbi include:

  • Bar / Bat Mitzvah

  • Performing Marriages for Jews, non-Jews and
    inter-faiths couple.

Counseling

For a special or emergency counseling please don’t hesitate to contact the Rabbi.

Bar / Bat Mitzvah

Bar/Bat Mitzvah celebration can be arranged in Synagogue upper level. Please contact Rebbetzin for more Info.

Marriage

Marriage ceremony can be perform in the synagogue. For more info don’t hesitate to contact Rebbetzin.

Events

Latest Events

Happy Yom T’rooah / Rosh Hashana 2019 – 5780!!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

Weekly Activities

Shabbat


Erev Shabbat:
Every Friday after Sunset
Shabbat Morning Service:
starting exactly @10:30am every Saturday
Blowing of the Shofar
Meet, greeting and Aaronic Benediction

Information Visitors

Here are the information about our community so that you can be comfortable
when visiting with us:

Parking

Since our Shul is located in the center of the city this give us a few space for parking however you are allowed

to park on the side streets every day and on the weekends. If we have service during the daytime on the weekday, these streets are NOT available for parking. Note: Most city spaces are paying space.

Cameras & Recording

KBY do not allow for taping of our services or photos to be taken while service is occurring. However, we do allow photos during special ceremonies, honors and performances such at Bar/Bat Mitzvahs, concerts, baby dedications and award ceremonies.


Modest dressing code

KBY is a traditional Jewish and Messianic believers worship center, therefore our community etiquette reflects this:

  • Women do not wear men’s kippot & tallit but can wear a ladies’ head covering in the form of a scarf or hat.

  • When men approach the bema, they are to wear full-length pants and shirts not shorts or short sleeves.

  • Men wear kippot on the bema, especially when reading from the Torah. We have guest kippot in the lobby for your convenience.

  • Traditionally, women do not read from the Torah, but can read from the Writings and Messianic written during service. If you are called to read, a head covering is located at the bema for you to wear when reciting scripture and blessing before/after the reading.

  • The Rabbi will not meet with women alone and will always have a witness available during appointments or prayer with a member of the opposite sex.


  • The same goes for any of our leadership at KBY. Men pray with men and the women are prayed over by women leaders.
    Thank you for visiting KBY as we look forward to your presence at our service.

Donate

Free will donation


Has KBY helped you in your faith in Yeshua? in this case, would you consider supporting this ministry so we dan provide more articles, do further research, produce more videos, start a radio show, and develop ministries in different cities, provinces, countries?

To all our donors and to everyone that’s been touch in one way or the other through our prayers and mission we at KBY want to say thank you so much for your financial support and time given to our Synagogue. KBY does not take your synagogue payment as a monthly bill or a monthly dues because they’re nothing that is “DUE” but rather as an investment into the present and future of a common cause in which we all as a member believe. We truly know that you’re giving a big chunk of your discretionary income for this common cause and believe so therefore we really appreciate your contributions / freewill donation and with a sense of gratitude KBY say THANK YOU.

You can donate In Canadian Dollar, US Dollar, Paypal or Credit Card. Thankyou!

I just want to use this opportunity to thank each and every one of us for coming out en masse for this year Yom T’rooah/Roch Hashanah service. It was really great and nice to see everyone plus tons of new faces and family, frankly speaking I was very blessed and proud of you all for pronouncing […]

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